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Post a Comment. In this work Babalawo Obanifa will document one of the simple herbal remedy for the treatment of Gonorrhea in Yoruba herbal Medicine. The Term for Gonorrhea in Yoruba herbal medicine is known as Atosi. Any Herbal remedy for the treatment of Gonorrhea is known as Ogun Atosi. Gonorrhea most often affects the urethra, rectum or throat. In females, gonorrhea can also infect the cervix.

Gonorrhea is most commonly spread during vaginal, oral or anal sex. But babies of infected mothers can be infected during childbirth. In babies, gonorrhea most commonly affects the eyes. Abstaining from sex, using a condom if you have sex and being in a mutually monogamous relationship are the best ways to prevent sexually transmitted infections.

Male reproductive system. Female reproductive system. In many cases, gonorrhea infection causes no symptoms. Symptoms, however, can affect many sites in your body, but commonly appear in the genital tract. Gonorrhea affecting the genital tract. Signs and symptoms of gonorrhea infection in men include:. Signs and symptoms of gonorrhea infection in women include:. Ewe abo tutu fresh leaves of Annonena seneglalensis. You will squeeze the leave in fresh water, and sieve it.

The patient will be drinking full glass of the herbal preparation two times daily. IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission from the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract.

Cualquier remedio herbal para el tratamiento de la gonorrea se conoce como Ogun Atosi. La gonorrea afecta con mayor frecuencia la uretra, el recto o la garganta. La gonorrea se transmite con mayor frecuencia durante el sexo vaginal, oral o anal. Gonorrea que afecta el tracto genital.

ogun atosi

A gonorreia afeta mais frequentemente a uretra, o reto ou a garganta.Sunday, 24 September Ewe Nje B E N Zones Aki gbogbo awa Zone kokan ni ipinle kokan wipe aku dede iwoyii, Olohun ko ni jeki emi ati eyin waa wo iran laye, gbogbo waa pata lao gbe rere se laye.

Ado Atona todaju yato si eyiti won maa nfi Owo gbesoke, ti won o ma paro wipe o dide fun ara re, koda atun danwo lana tosi daju 2. Ogun Atude todaju, 3. Ipese Ado gbe Adomin Eiye wonu Eiye 5. Olugbohun ti won ma nfi npa Adie, tabi anything koda o le pa Malu, omo odo agba iba yin o 6. Awon Isora lorisirisi walahi o ku die bayi ao baa gbagbe wipe awa se meeting lana toripe gbogbo awa ti a waa ni meeting lanaa ntu ara sile ni, inu awon agbalagba to wa pelu wa ndun ni, ti won nsi ndan ise wo fun waa, Ha!

Ewe Nje BEN kunfayakun. Saturday, 23 September Ti abati mu hantu yii tan yio fe se waa bi iba sugbon kosi iyonu, ao gbodo lo ogun si ti ara waa baa nse bakan bakan toripe bi aba lo ogun si, Otaa naa koni ri inira kankan ti won baa nsa ogun siwaa, ti iniraa baa ti nba ota waa bi o baa lo ogun koni sise.

ogun atosi

Ao waa Ile ikan to gaa daadaa, ao ge ori ile won waa si ile ao fi omi po ko ki daadaa, ao waa eyin ororo meta, ao fi iyepe ikan yii mo ara eyin meteta ti aye kankan ko gbodo han sita raaraa, a o gbe lo si ori ile naa ao gbe ile naa ko jin die, ao waa gbe ohun ti amo pelu ile ikan yen si inu koto naa, ao waa baa wi gbolohun wipe OHUN RE Ati ojo ati erun ni ikan nmo ile tire, ki awa egbe ewe nje tokan tokan ko ile wa ni odun yi ni kia kia, toripe, omi ki po lojo ki ikan maa mo ile tie, ki asiri awa omo egbe yii bo ni kia kia ki affi ko ile yii ni kiakia.

Wednesday, 20 September Aodin akara elepo pupa, abi kapa adire akuko totobi daada, aofise sahara, hnmmm Ti oro eeyan kobatiidebi wipe kofeeni ojutu Mon kodakun komase iseyii ooo, bi iseyii se rora kere mon, wonmanfi pa ota tobako tikofeejawo ninu oro aye yan nii ooo, aiye oni muwa o, gbogbo Lao segun awon ota wa ola anobi Mohammad, ameen.

Omo Odo Agba one. Wednesday, 13 September Lagbara Olohun Adua naa yio gba ni kiakia. Sunday, 10 September Online Seminar yii, ao se Awon Ogun won yii si Odindi iwe kan ti yio je PDF, ninu Iyara waa yii lori Website waa ao create private room kan ti ao invite gbogbo awon ti won baa san owo Iwe yii, ti olukaluku won ti won yio ri iwe won lati download tabi ki won print re lati inu private room yii Eleyi atun reduce owo transportation awon ti ona won jin, owo iwole inu online seminar yii je N only, gbogbo eniti o baa ti san owo iwole yii, ki won send oruko ti won nje lori facebook siwaa immediately ati oruko ti won fi san owo lati le ko oruko won sile ni kiakia.

Online Seminar yii yio waye ni 10 of Decemberlehin Seminar gbogbo eniti o baa fe ra iwe yii ao taa ni N Eleyi ni die ninu akole awon Ogun ti o maa waa ninu iwe Online Seminar wa Awon ogun ti afe so sita leleyi 1. Oruka ti yio maa gbona mowa lowo ti walah baa fe sele, Boya ninu motor ni o tabi ibikibi 2.

Iwosan Stroke 1 3.Search this site. Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page Who and what is IFA? Orisa Oko. Spiritual Forces and Praise names. Formation of the earth. The Marriage of Earth and Water. Yembo and Oddua. First child -Argayu Shola. The second child - Oggun.

Orisirisi Ilu Lilu ati Orisa Won (Types of Drums Plus Associated Deities)

The Fourth child- Ozun. Fifth child - Eleggua. Seventh child- DADA first female. The eigth child - Oba Nani. Ninth child- Oya. Beginning of daily life. Oggun and his abuses. Eleggua must tell the truth always. The Transition to Obatala.He is a fierce warrior and protective father. Ogun has the intelligence and creativity to invent tools, weapons, and technology. It was his tools and labor that cleared away the wilderness to build cities, homes, and roads.

He is the cutting edge of the knife and as such is often misunderstood. Ogun lives in the wilderness and forested areas of the world. He is often found hunting with his best friends Eleggua and Ochosi.

Ogun can be a loyal and loving father who works tirelessly at his forge making new inventions, or he can be a blood thirsty warrior that swings machetes and decapitates his enemies.

He can also be a skilled surgeon that removes cancer from the body and saves lives. At our church we honor Ogun for his protective nature, and his ability to spark ingenuity in our minds.

It is interesting to note that Ogun is such a prominent orisha that the various levels of his reception mark our initiatory stages in Santeria.

ogun atosi

When you receive Ogun with the reception of the Warriorsthis marks you as an aborisha — worshipper of the orishas. He begins to clear your spiritual path and helps your progress. Finally, when an olorisha receives PinaldoOgun is given a four-legged sacrifice and his diloggun are empowered to speak fully. He is now an autonomous individual in Santeria and can sacrifice any animal. His orishas have been reinforced in the ceremony of Pinaldo.

Just as Ogun clears the way, he marks the major milestones in our religious evolution in Santeria. Every person will receive Ogun if they are to be a priest in Santeria.

Orukọ́ Ẹranko àti Àwòrán – Yoruba Names of Animals and pictures

While Ogun did invent the knife, he does not own it. Obatala is the owner of the knife, but Ogun is the one that made the knife for him. Ogun speaking loudly is the act of violence when anything is killed. A typical eleke for Ogun is made of green and black beads. Ogun was one of the most widely worshipped orishas amongst the Yoruba people and neighboring tribes. Each road has a slightly different temperament and is found in a different place in nature.

Here is but a sampling of his caminos.Originally posted Republished by Blog Post Promoter. E pele o,e si ku ise takun-takun ti e n se. I really appreciate ur delligence ur consistency 2wards ur blog. I am a writer. Ijapa ni tortoise. Why are you asking a question from Sunday Oluokun? He is not the publisher. Many thanks. However, please do more research. Disappear like a hawk. Igan in Ekiti. Warthog — Turuku esi in Ekiti area. There are various dialect within Yoruba language, hence most animals and birds are called in different names according to the various dialects.

However, your comment will be included when updating. Thanks for your time and comment. English Translation Thanks for your question. Ikun is in the family of the squirrel. Just want to encourage you to keep up the good work. Needless to say that there are yet lots of grounds to be covered. More grease to your elbows. E Ku ojumo.

Money Rituals: The Untold Story And Everything You Need To Know

Kin lode to nwon fi ma nso pe ako in Ogidan nbi? Se Ogidan ko ni abo ni? Bawo ni nwon se nloyun ti won nbimo ti nwon ko ba bi abo? E Ku igbiyanju. Mo ki eyin ojogbon wa. E ku ise takuntakun. Alaye nipa ogidan ti a ri loke yii wuyi. Sugbon alaye ti awon agbalagba se lori re ni wipe ni igba ti ogidan ba sese bimo, bi a ba wo abe private part omo na, yio dabi ti ako, bi o ba se n dagba si ni yoo wa maa foju han bi yoo ba je ako tabi abo.

E se pupo. Thank you for showing interest in joining us to promote Yoruba language and culture on the internet. We shall be glad if you can fulfil your intention by submitting articles, pictures of cultural events that you want published for editing and publication on The Yoruba Blog.

E ku ise opolo o. Emi naa ki i yin fun ise takun-takun ti e n gbe se ki ede ati aasa Yoruba le maa dagba si i. Please I have a question……. Kini iyato laarin Erin ati erimilokun ati wipe kiniise awon mejeji. Both the Elephant and Hippopotanus are large animals.

Hope this answer is helpful. ESE pupo.Ijebu-Igbo Select another All cities. Home Post an ad My ads Help. Ifayemi omofagbemi traditional herbalist home - Ijebu-Igbo Sunday, 10 September Item details City: Ijebu-Igbo, Ogun.

Contacts Ifayemi. Send a message. You have to find a solution to every spiritual or financial problems in your life by yourself, they wouldnt hlep you, some will take advantage of this whhile some will just overlook it. There are different ways to be successful, its doesnt just come and meet you in your bed our speciality is as follows Performing sex on dream Financial problems Spiritual husband Job promotion Court cases Bad luck Diabetes Business development Bring back stolen properties Delaying of visa Playing lottery Be- witched people problem Bring back lost lover Pregnancy problems Woman with menstrual problem Body and chest painsConcern about the use of endangered and threatened species in traditional medicine escalated as populations of many species plummeted because of poaching for the medicinal trade.

Nigeria is known for a long and valued tradition of using wild animals and plants for medicinal purposes. Despite this, studies on medicinal animals are still scarce when compared to those focusing on medicinal plants.

Utilisation of wild animals in traditional Yorubic medical practices was indiscriminate as it involved threatened species. By touting the medicinal properties of these species, traditional medicine fuel continuing demand, thereby subjecting such species to further threats.

This paper examined the use and commercialisation of pangolins for traditional medicinal purposes amongst the Ijebus, South-western Nigeria, and the implications of this utilisation for the conservation of this species.

Traditional Yorubic medical practitioners tymps 16 and dealers in traditional medicinal ingredients 56 in public markets in Ijebu province, Nigeria, were interviewed using open-ended questionnaires.

The dynamic stock movement of pangolins in the stalls of dealers was also monitored to determine quantity of pangolins sold into the traditional Yorubic medicinal practices. Specific conditions treated and the parts required were also documented. A total of whole pangolin carcasses were sold into traditional medical practices.

The trade was female dominated while the healing practice had more males. Pangolins were used in various preparations to treat a total of 42 conditions. These include infertility, gastro-intestinal disorders, safe parturition, stomach ulcers, rheumatism and fibroid.

Some of these situations specifically require juvenile, or even pregnant female animals. Traditional Yorubic medical practices eats deep into the reproductive base of the species, presently listed in Appendix II of CITES and Schedule I of the Nigerian Decree 11both of which recommended strict control in sales and utilisation of this species.


Its numerous medicinal values, folk culture and financial benefits of these activities are the main factors promoting the commercialisation and use of this species.

Pharmacological studies on the various preparations are required to identify the bioactive compounds in them. There is a need for improved and urgent measures to conserve populations of this species in-situ. Massive education and enlightenment is urgently needed for the populace to have the necessary awareness and orientation about the conservation of this species. Traditional medical system plays a key role in health care around the world [ 1 ].

Plants and animals have been used as medicinal sources since ancient times, and even today, animal and plant based pharmacopoeias continue to play an essential role in world health care [ 2 ]. The use of biological resources for various therapies has been documented in many different parts of the world, especially in remote regions where traditional medicines provide a de facto alternative to "modern" health care system [ 2 ].